NorwegianDJ
Master Don Juan
- Joined
- Apr 8, 2010
- Messages
- 2,553
- Reaction score
- 83
It seems that since new years, on average, each day has been better than the last.
What a lovely feeling.
But don't get me wrong. I don't think I've had a single day without difficulties.
It's just lovely, because I am witnessing how this path is unfolding me as everything that I am.
I've known the extremeties of my character for a long time. It's such a joy to be around me when I am safe & happy.
It's just that I've always thought that safety & happiness were things I had to accrue and maintain.
There's inherent insecurity and scarcity in that mentality. It falls apart under the changing nature of reality.
That's it. That's literally it. It was handed to me on a note on Christmas. Still it took me 5 months to finally put it together.
It's the path of the heart.
The mania, worry, and conflict and confusion fall away in the wake of acceptance.
Whatever happens, "Okay. Here we are." & "I am".
"Lay not up for yourselves treasures upon earth,
where moth and rust doth corrupt,
and where thieves break through and steal"
There are a couple of things that make these two ideas really quite awesome.
And out of this knowledge, comes space.
Space is such a wonderful thing to come across. To find that inside of me, there's this eternal calm center. I just have to listen and breathe.
I need to talk about it a little more. It feels like such a breakthrough. And it enables me to access those most beloved parts of myself.
Because they only appear when I am safe and loved. When I've bathed in that fellowship, marinated in it for a while, I am like a wonderful mischevious angel with a heart for everybody.
Finally finding the way to "bring that under my own control" is my highest prayer answered.
We'll see how this goes though. The paradox is that the power is given to him whom does not desire it.
I think of it in terms of motherly and fatherly love.
Where motherly love is unconditional and fatherly love is conditional.
My approach to life has been entirely conditional.
Now I am building a home inside myself.
I have, for a long time, but it has been a hostile and unrestful place.
A home full of love, inner peace, a fit body, and judgment. These cannot be bought.
I want to share some of my research again.
------
This is what we are here to see for ourselves. Both the brilliance and the suffering are here all the time; they interpenetrate each other. For a fully enlightened being, the difference between what is neurosis and what is wisdom is very hard to perceive, because somehow the energy underlying both of them is the same. The basic creative energy of life … bubbles up and courses through all of existence. It can be experienced as open, free, unburdened, full of possibility, energizing. Or this very same energy can be experienced as petty, narrow, stuck, caught…
The basic point of it all is just to learn to be extremely honest and also wholehearted about what exists in your mind — thoughts, emotions, bodily sensations, the whole thing that adds up to what we call “me” or “I.”
Nobody else can really begin to sort out for you what to accept and what to reject in terms of what wakes you up and what makes you fall asleep. No one else can really sort out for you what to accept — what opens up your world — and what to reject — what seems to keep you going round and round in some kind of repetitive misery.
[…]
This is the process of making friends with ourselves and with our world. It involves not just the parts we like, but the whole picture, because it all has a lot to teach us.
Alan Watts
The self-conscious feedback mechanism of the cortex allows us the hallucination that we are two souls in one body — a rational soul and an animal soul, a rider and a horse, a good guy with better instincts and finer feelings and a rascal with rapacious lusts and unruly passions. Hence the marvelously involved hypocrisies of guilt and penitence, and the frightful cruelties of punishment, warfare, and even self-torment in the name of taking the side of the good soul against the evil. The more it sides with itself, the more the good soul reveals its inseparable shadow, and the more it disowns its shadow, the more it becomes it.
An experience of this kind cannot be forced or made to happen by any act of your fictitious “will,” except insofar as repeated efforts to be one-up on the universe may eventually reveal their futility. Don’t try to get rid of the ego-sensation. Take it, so long as it lasts, as a feature or play of the total process — like a cloud or wave, or like feeling warm or cold, or anything else that happens of itself. Getting rid of one’s ego is the last resort of invincible egoism! It simply confirms and strengthens the reality of the feeling. But when this feeling of separateness is approached and accepted like any other sensation, it evaporates like the mirage that it is.
This is why I am not overly enthusiastic about the various “spiritual exercises” in meditation or yoga which some consider essential for release from the ego. For when practiced in order to “get” some kind of spiritual illumination or awakening, they strengthen the fallacy that the ego can toss itself away by a tug at its own bootstraps.
------
Working rightly, the brain is the highest form of “instinctual wisdom.” Thus it should work like the homing instinct of pigeons and the formation of the fetus in the womb — without verbalizing the process or knowing “how” it does it. The self-conscious brain, like the self-conscious heart, is a disorder, and manifests itself in the acute feeling of separation between “I” and my experience. The brain can only assume its proper behavior when consciousness is doing what it is designed for: not writhing and whirling to get out of present experience, but being effortlessly aware of it.
There is no permanent, static, and immutable “self” which can grant us any degree of security and certainty for the future — and yet we continue to grasp for precisely that assurance of the future, which remains an abstraction. Our only chance for awakening from this vicious cycle, Watts argues, is bringing full awareness to our present experience — something very different from judging it, evaluating it, or measuring it up against some arbitrary or abstract ideal. He writes:
There is a contradiction in wanting to be perfectly secure in a universe whose very nature is momentariness and fluidity. But the contradiction lies a little deeper than the mere conflict between the desire for security and the fact of change. If I want to be secure, that is, protected from the flux of life, I am wanting to be separate from life. Yet it is this very sense of separateness which makes me feel insecure. To be secure means to isolate and fortify the “I,” but it is just the feeling of being an isolated “I” which makes me feel lonely and afraid. In other words, the more security I can get, the more I shall want.
To put it still more plainly: the desire for security and the feeling of insecurity are the same thing. To hold your breath is to lose your breath. A society based on the quest for security is nothing but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet.
To stand face to face with insecurity is still not to understand it. To understand it, you must not face it but be it.
What a lovely feeling.
But don't get me wrong. I don't think I've had a single day without difficulties.
It's just lovely, because I am witnessing how this path is unfolding me as everything that I am.
I've known the extremeties of my character for a long time. It's such a joy to be around me when I am safe & happy.
It's just that I've always thought that safety & happiness were things I had to accrue and maintain.
There's inherent insecurity and scarcity in that mentality. It falls apart under the changing nature of reality.
- I am good enough.
- This moment is good enough.
That's it. That's literally it. It was handed to me on a note on Christmas. Still it took me 5 months to finally put it together.
It's the path of the heart.
The mania, worry, and conflict and confusion fall away in the wake of acceptance.
Whatever happens, "Okay. Here we are." & "I am".
"Lay not up for yourselves treasures upon earth,
where moth and rust doth corrupt,
and where thieves break through and steal"
There are a couple of things that make these two ideas really quite awesome.
- Any self-imposed negativity disappears
- Self-preoccupation, worry, unworthiness, and idealism withers
- Conflict and confusion is lessened. Let it be + Faith.
- It's the crucible for self-love and belief. I feel so much better, knowing that these voices that inhabit my head won't turn on me.
And out of this knowledge, comes space.
Space is such a wonderful thing to come across. To find that inside of me, there's this eternal calm center. I just have to listen and breathe.
I need to talk about it a little more. It feels like such a breakthrough. And it enables me to access those most beloved parts of myself.
Because they only appear when I am safe and loved. When I've bathed in that fellowship, marinated in it for a while, I am like a wonderful mischevious angel with a heart for everybody.
Finally finding the way to "bring that under my own control" is my highest prayer answered.
We'll see how this goes though. The paradox is that the power is given to him whom does not desire it.
I think of it in terms of motherly and fatherly love.
Where motherly love is unconditional and fatherly love is conditional.
My approach to life has been entirely conditional.
Now I am building a home inside myself.
I have, for a long time, but it has been a hostile and unrestful place.
A home full of love, inner peace, a fit body, and judgment. These cannot be bought.
I want to share some of my research again.
------
The basic point of it all is just to learn to be extremely honest and also wholehearted about what exists in your mind — thoughts, emotions, bodily sensations, the whole thing that adds up to what we call “me” or “I.”
Nobody else can really begin to sort out for you what to accept and what to reject in terms of what wakes you up and what makes you fall asleep. No one else can really sort out for you what to accept — what opens up your world — and what to reject — what seems to keep you going round and round in some kind of repetitive misery.
[…]
This is the process of making friends with ourselves and with our world. It involves not just the parts we like, but the whole picture, because it all has a lot to teach us.
Alan Watts
The self-conscious feedback mechanism of the cortex allows us the hallucination that we are two souls in one body — a rational soul and an animal soul, a rider and a horse, a good guy with better instincts and finer feelings and a rascal with rapacious lusts and unruly passions. Hence the marvelously involved hypocrisies of guilt and penitence, and the frightful cruelties of punishment, warfare, and even self-torment in the name of taking the side of the good soul against the evil. The more it sides with itself, the more the good soul reveals its inseparable shadow, and the more it disowns its shadow, the more it becomes it.
An experience of this kind cannot be forced or made to happen by any act of your fictitious “will,” except insofar as repeated efforts to be one-up on the universe may eventually reveal their futility. Don’t try to get rid of the ego-sensation. Take it, so long as it lasts, as a feature or play of the total process — like a cloud or wave, or like feeling warm or cold, or anything else that happens of itself. Getting rid of one’s ego is the last resort of invincible egoism! It simply confirms and strengthens the reality of the feeling. But when this feeling of separateness is approached and accepted like any other sensation, it evaporates like the mirage that it is.
This is why I am not overly enthusiastic about the various “spiritual exercises” in meditation or yoga which some consider essential for release from the ego. For when practiced in order to “get” some kind of spiritual illumination or awakening, they strengthen the fallacy that the ego can toss itself away by a tug at its own bootstraps.
------
Working rightly, the brain is the highest form of “instinctual wisdom.” Thus it should work like the homing instinct of pigeons and the formation of the fetus in the womb — without verbalizing the process or knowing “how” it does it. The self-conscious brain, like the self-conscious heart, is a disorder, and manifests itself in the acute feeling of separation between “I” and my experience. The brain can only assume its proper behavior when consciousness is doing what it is designed for: not writhing and whirling to get out of present experience, but being effortlessly aware of it.
There is no permanent, static, and immutable “self” which can grant us any degree of security and certainty for the future — and yet we continue to grasp for precisely that assurance of the future, which remains an abstraction. Our only chance for awakening from this vicious cycle, Watts argues, is bringing full awareness to our present experience — something very different from judging it, evaluating it, or measuring it up against some arbitrary or abstract ideal. He writes:
There is a contradiction in wanting to be perfectly secure in a universe whose very nature is momentariness and fluidity. But the contradiction lies a little deeper than the mere conflict between the desire for security and the fact of change. If I want to be secure, that is, protected from the flux of life, I am wanting to be separate from life. Yet it is this very sense of separateness which makes me feel insecure. To be secure means to isolate and fortify the “I,” but it is just the feeling of being an isolated “I” which makes me feel lonely and afraid. In other words, the more security I can get, the more I shall want.
To put it still more plainly: the desire for security and the feeling of insecurity are the same thing. To hold your breath is to lose your breath. A society based on the quest for security is nothing but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet.
To stand face to face with insecurity is still not to understand it. To understand it, you must not face it but be it.
Last edited: