Nothing wrong with paying taxes, we are social animals after all, and money is a social institution. The point is to find a balance between freedom and order [and by first of all rejecting the abstract dichotomy of freedom and power].
The main philosophies of the ancients were Stoicism on the one hand, and Epicureanism on the other. Where the first centered on reason, the second centered more on aesthetics, on beauty, on the good life etc. In our world, you could say that the Stoic aspect represents our public life, the one we must resolve ourselves to, where our behavior is ordered and constrained, and where we pay our taxes. The Epicurean element is our private life, and has largely degenerated from the ideals of the artist to mass hedonism, where we eek out the little pleasure we can in the privacy of our own bedrooms.
Sadly, it's a dichotomous existence, where we are divided against ourselves in our private life and public functions. The average man is miserable with his public function, with his job, and comes back home to his drug of choice, whether pornography or chemicals. It is surprisingly like the picture Aldous Huxley painted generations ago in his novel 'Brave New World' - recreational sex on demand [Tinder], and the drug of Soma [the mass proliferation of pornography]. The point of all the distractions is to keep us distracted from the realities that we are only too intuitively aware of in the rumblings of 'conscience'.
The task of any ethically responsible life is one of unification of the fragmented self, and then self-determination of that self. Such a project is real concrete practical freedom as opposed to all the abstractions you hear repeated ad nauseum. And this existential freedom is no mere end in itself, but the means by which to attain some dignity, integrity, excellence, realization, and nobility in our lives.
Is this all too intellectual? I think it helps to draw a distinction between theoretical reason and practical reason. The first gives you the fruitless abstract ideologies that so many are weary of, but the second gives you practical ethics, a guide to practical behavior and how to live a decent life. I don't think this is mere intellectualism.